Category: Exhibits

The Knights Templar: an Exhibit from our Collections

Who were they?

The Knights Templar was a secret religious order established in 1119-1120 in the aftermath of the First Crusade and officially acknowledged by the Roman Catholic Church in 1129. The order was established to ensure the safety of Western pilgrims to the Holy Land; but its military successes, the prowess of its warriors, and eventually, the banking services it provided made it influential in Western Europe and within the Church. Over the centuries, rumors have swirled about the Templars and the great wealth that they acquired. In particular, they were thought to have discovered and protected the legendary treasures of Christianity: the Holy Grail, the Ark of the Covenant, pieces of the True Cross, and other relics. Such tales have inspired many conspiracy theories about the Order, including Umberto Eco’s Foucault’s Pendulum and Dan Brown’s cult phenomenon The Da Vinci Code.

A Seal of the Knights Templar
A Seal of the Knights Templar

 

What happened to the Order?

Once the Holy Land finally fell to the Muslims in the late 13th century, Papal and royal support for the Order declined. The Templars had become increasingly powerful as property owners and bankers to the kings and nobility of Europe. Likewise, rumors about the secret and possibly heretical rituals of the Order circulated throughout Europe until Pope Clement V ordered all European monarchs to arrest the Knights and seize Templar assets in 1307. Scores of Templar knights were tortured, forcing them to admit, often falsely, to heretical behavior. Pressured by King Philip of France, who was heavily in debt to the Templars, Pope Clement dissolved the Order in 1312.

How is it perceived now?

Although the Order was dissolved by the Church and vilified by all Western monarchies in the 14th century, the Knights Templar has survived to this day in other forms. Most notably, the York Rite of the Order of the Knights Templar remains an important adjunct of Freemasonry in both America and Western Europe. In the nineteenth century the Masons established Templar orders in almost every American state and held both national and local conventions. The rituals of the medieval Knights Templar are preserved as Masonic rituals and are described with great detail in Freemason ritual books. The Order continues to be a great philanthropic society in the United States.

In Great Britain, the Templar aura lives in the education of lawyers. Two of the four Inns of Court in England are the Inner Temple and Middle Temple—named for the Templar buildings in which these Inns are housed. Scores of students have and continue to study in these Inns and remain members—Templars—as they begin their law careers. Even some of the authors of the U.S. Constitution were educated in these Inns, inspiring them to form American counterparts to the British Inns of Court.

Internationally, the Sovereign Military Order of the Temple of Jerusalem (not affiliated with Masonic Templars) has recently achieved NGO status from the United Nations as a charitable organization.

New Developments
In 2001, a document was found in the Vatican Secret Archives; incorrectly filed, it had lain undiscovered for centuries. It provided evidence that Pope Clement had absolved the Templars of heresy in 1308—four years before excommunicating them under French pressure. The Vatican published this discovery—known as the Chinon document—in October 2007. Thus the Church now maintains that the 14th century persecution of the Knights Templar was unjust. The Order was not heretical in any way, but was dissolved for political reasons.

This Exhibit
The Knights Templar is represented in the Bounds Law Library’s collections mostly in the form of nineteenth and early twentieth century Masonic materials. Many rituals of the medieval order are depicted—often in great detail—in these works. Selections from our collection include manuals, bylaws, rituals, an “Authentic Account of the Imprisonment, Torture, and Martyrdom of Free Masons and Knights Templars…,” as well as an 1861 Alabama legislative act incorporating the Grand Commandery of Knights Templar. The exhibit also features an original document; a 1911 certificate of knighthood from the Grand Commandery of the state of Tennessee.

The Bounds Law Library’s Templar exhibit is located in the John C. Payne Special Collections Reading Room and we welcome visitors during regular Special Collections hours. Chainmail coif, swords, and shields must be checked at the circulation desk!

 

Justice Hugo Black Study Reopens

Following significant renovations this summer, the Hugo Black Study at the Bounds Law Library has reopened to visitors.Hugo Black Study The exhibit, which is a replica of Justice Black’s Alexandria Virginia study, underwent improvements including repainting, a new ceiling, and redesigned lighting. The study contains contents and furnishings donated by Mrs. Elizabeth Black and more than one thousand volumes belonging to Justice Black that were transferred to the law school by the Supreme Court Library in 1983. As United States senator and supreme court justice, Black collected the works of his favorite authors and accumulated an impressive number of volumes on law, history, philosophy, and other topics. He underlined and annotated many of his books, making them a unique source of insight into his thoughts and opinions.

The collection is located in room 211 of the Bounds Law Library and is available to scholars by appointment, and the public is invited to view the study during regular library hours.

Historic Maps of Alabama: Judge Benjamin Cohen Exhibit

The University of Alabama Law Library Special Collections recently received a collection of maps acquired by Special Assistant Attorney General Benjamin Cohen during and after litigation of the Alabama and Mississippi Boundary Case [470 U.S. 93 (1985)]. Cohen Maps PleadingThis case was initiated in 1979 by Alabama Attorney General Charles Graddick, who was aided by a team that included then-Assistant Attorney General Mark Brandon, now Dean of the University of Alabama School of Law. The Alabama Attorney General’s office  joined with its counterparts in Louisiana, Texas, Mississippi, and Florida to ask the U.S. Supreme Court to rule on the status of the “Mississippi Sound”—a much-navigated waterway running just off the coastline of these states. The states wanted the Sound classified as an inland waterway, thereby granting to each ownership of a share of the submerged lands. With ownership would come the right to regulate access to the petroleum and other mineral deposits under the Sound. Constitutionally, the matter fell under the original jurisdiction of the U.S. Supreme Court, and in the printed briefs it is identified as “No. 9, Original.” The Court appointed a Special Master to hear the case; he delivered his findings in 1984. The Special Master found “that the whole of Mississippi Sound qualifies as a historic bay under the Convention on the Territorial Sea and the Contiguous Zone. . . and thus constitutes inland waters.” Both the states and the U.S. Government filed exceptions to the Special Master’s report; Benjamin Cohen argued the case for Alabama in November 1984. In February 1985 the Court ruled in favor of the Special Master’s report, overruling the federal government’s exceptions.

“A Little Renaissance of Our Own:” Tudor-Stuart Law Books

La Graunde Abridgement, Sir Robert Brooke
La Graunde Abridgement, Sir Robert Brooke, 1573

The following text and images are taken from an exhibit titled, “A Little Renaissance of Our Own.” That exhibit was first shown several years ago, and was remounted in our Special Collections reading room in October 2014. Our efforts to acquire materials from this era are ongoing, as this exhibit shows, but it also reflects works added decades ago, thanks to the initiative of the late Professor John C. Payne, for whom our reading room is named.

The Tudor-Stuart Era was a time of upheavals and transformations. Henry VII seized power (1485) as a feudal monarch, ruling over a manorial economy. Spiritually, most Englishmen lived within the framework of medieval Catholicism. Two centuries later, the overthrow of James II (1688) saw England governed by a constitutional monarchy with far-flung commercial and colonial empires. Intellectually, the English had been influenced both by Renaissance humanism and the turbulent reformism of the Protestant Reformation. The latter contributed to the rise of Parliament as a counterweight to the absolutist Stuart Kings James I (1603-1625) and Charles I (1625-1649).

La Graunde Abridgement, Anthony Fitzherbert
La Graunde Abridgement, Anthony Fitzherbert, 1577

 

 

English law had changed too; but as law is a conservative discipline, it should not be surprising that law writers sought to reconcile medieval common law (obsessed with title to land) to a new world of trading ventures. The task was to digest and restate, beginning with Thomas Littleton’s Tenures (1481 or 1482), continuing through variants of La Graunde Abridgement (from 1516), and culminating in the works of Edward Coke, notably his thirteen volumes of reports (from 1600) and his four-volume Institutes (1628-1644). F.W. Maitland said of Coke’s ex post facto medievalism that “We were having a little Renaissance of our own, or a Gothic revival if you please.”

 

 

Reliquiae Sacrae Carolinae
Reliquiae Sacrae Carolinae, 1650

This exhibition includes three grand abridgements (1573, 1577, 1675) and several editions of reports, including Coke’s Size Part (1607), Thomas Ireland’s abridgement of Coke’s Reports (1651) and Henry Yelverton’s Reports (1661). Likewise, there are practice aids such as the wonderfully titled Simboleography (1603), a study of “Instruments and Presidents.” Finally, on display are historical works (a 1640 Bracton, a 1673 Glanville) and one polemic—the 1650 Reliquiae Sacrae Carolinae, published a year after Charles I’s execution at the hands of Parliament, and devoted to “that Great Monarch and Glorious Martyr.”

 

La Size Part Des Reports, Edward Coke
La Size Part Des Reports, Edward Coke, 1607

Printing styles range from the glorious Renaissance presentations of Richard Tottel to the balanced lines of Restoration craftsmen whose fonts anticipated those of the Enlightenment. The volumes range in size from folios to duodecimo pocket books. The Charles I reliquary is one of the latter—published at the Hague and no doubt carried as discreetly as possible by its readers in England.